TianEon
萃 cuì · Assembly

萃Assembly

cuìAlso known as “Gathering Together” (Wilhelm/Baynes) and “Žhui” (Legge)

gatheringassemblycommunity

In plain words

The lake over the earth: waters gathering. Success; the king approaches the temple; see the great man — people gather around sincerity, and a great offering brings good fortune.

The attitude it asks for

Bring people together around a worthy purpose, and prepare for the frictions that gathering brings.

Structure

Upper trigram兌Dui (the Joyous)澤 · lake · Metal
Lower trigram坤Kun (the Receptive)地 · earth · Earth

卦辭 The Judgment

萃:亨。王假有廟,利見大人,亨,利貞。用大牲吉,利有攸往。

In (the state denoted by) Žhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Commentary on the Judgment
萃,聚也;順以說,剛中而應,故聚也。王假有廟,致孝享也。利見大人亨,聚以正也。用大牲吉,利有攸往,順天命也。觀其所聚,而天地萬物之情可見矣。

Žhui indicates (the condition of union, or) being collected. We have in it (the symbol of) docile obedience going on to (what is expressed by that of) satisfaction. There is the strong line in the central place, and rightly responded to. Hence comes the (idea of) union. 'The king will repair to his ancestral temple:'—with the utmost filial piety he presents his offerings (to the spirits of his ancestors). 'It will be advantageous to meet the great man, and there will then be prosperity and success:'—the union effected by him will be on and through what is correct. 'The use of great victims will conduce to good fortune; and in whatsoever direction movement is made, it will be advantageous:'—all is done in accordance with the ordinances of Heaven. When we look at the way in which the gatherings (here shown) take place, the natural tendencies (in the outward action) of heaven and earth and of all things can be seen.

The Image
澤上於地,萃;君子以除戎器,戒不虞。

(The trigram representing the) earth and that for the waters of a marsh raised above it form Žhui. The superior man, in accordance with this, has his weapons of war put in good repair, to be prepared against unforeseen contingencies.

爻辭 The six lines

When one line moves, the hexagram becomes another:

  1. 上六Six at the top
    齎咨涕洟,无咎。

    The topmost line, divided, shows its subject sighing and weeping; but there will be no error.

    Its symbolism
    齎咨涕洟,未安上也。

    'He sighs and weeps:'—he does not yet rest in his topmost position.

    If this line changes → ䷋ 12 否 Blockage
  2. 九五Nine in the fifth place
    萃有位,无咎。匪孚,元永貞,悔亡。

    The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, long-continued, and firmly correct, and all occasion for repentance will disappear.

    Its symbolism
    萃有位,志未光也。

    'There is the union (of all) under him in the place of dignity:'—(but) his mind and aim have not yet been brilliantly displayed.

    If this line changes → ䷏ 16 豫 Delight
  3. 九四Nine in the fourth place
    大吉,无咎。

    The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.

    Its symbolism
    大吉无咎,位不當也。

    'If he be grandly fortunate, he will receive no blame:'—(this condition is necessary, because) his position is not the one proper to him.

    If this line changes → ䷇ 8 比 Alliance
  4. 六三Six in the third place
    萃如,嗟如,无攸利,往无咎,小吝。

    The third line, divided, shows its subject striving after union and seeming to sigh, yet nowhere finding any advantage. If he go forward, he will not err, though there may be some small cause for regret.

    Its symbolism
    往无咎,上巽也。

    'If he go forward, he will not err:'—in the subject of the topmost line there is humility and condescension.

    If this line changes → ䷞ 31 咸 Sensing
  5. 六二Six in the second place
    引吉,无咎,孚乃利用禴。

    The second line, divided, shows its subject led forward (by his correlate). There will be good fortune, and freedom from error. There is entire sincerity, and in that case (even the small offerings of) the vernal sacrifice are acceptable.

    Its symbolism
    引吉无咎,中未變也。

    'He is led forward; there will be good fortune, and freedom from error:'—(the virtue proper to) his central place has not undergone any change.

    If this line changes → ䷮ 47 困 Confinement
  6. 初六Six at the beginning
    有孚不終,乃亂乃萃,若號一握為笑,勿恤,往无咎。

    The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error.

    Its symbolism
    乃亂乃萃,其志亂也。

    'In consequence disorder is brought into the sphere of his union:'—his mind and aim are thrown into confusion.

    If this line changes → ䷐ 17 隨 Following Along

Shown in the classical Chinese with James Legge's English (1882).

Questions about this hexagram

What does Hexagram 45, Assembly, mean?
The lake over the earth: waters gathering. Success; the king approaches the temple; see the great man — people gather around sincerity, and a great offering brings good fortune.
Which trigrams form Assembly?
兌 above 坤 — lake over earth. Its nuclear hexagram (lines 2–5) is 漸 Gradual Advance.
What happens when a line of Assembly changes?
A moving line turns the hexagram into another one; the list above shows all six. With several moving lines, the guide to changing lines explains which text to read.
How do I get Assembly in a reading?
Build six lines from the bottom up with three coins or yarrow stalks; the pattern - - - - - - — — - - is Assembly. You can also cast a reading here — the lines are decided by code, the text is this page's.

Chinese text: the received Zhouyi (Wuyingdian lineage). English: James Legge, The Yî King, Sacred Books of the East XVI, 1882 (public domain).

Hexagram 45 Assembly (萃) — Gathering Together: meaning, judgment and lines · TianEon