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大畜 dà chù · Great Accumulation

大畜Great Accumulation

dà chùAlso known as “The Taming Power of the Great” (Wilhelm/Baynes) and “Tâ Khû” (Legge)

great accumulationrestraintstored power

In plain words

Heaven inside the mountain: great power held and stored. Firm correctness brings success; serve in public rather than eating at home, and the great river can be crossed.

The attitude it asks for

Accumulate knowledge and strength by studying the past, restrain impulse until it is ripe, then act boldly.

Structure

Upper trigram艮Gen (Keeping Still)山 · mountain · Earth
Lower trigram乾Qian (the Creative)天 · heaven · Metal

卦辭 The Judgment

大畜:利貞,不家食吉,利涉大川。

Under the conditions of Tâ Khû it will be advantageous to be firm and correct. (If its subject do not seek to) enjoy his revenues in his own family (without taking service at court), there will be good fortune. It will be advantageous for him to cross the great stream.

Commentary on the Judgment
大畜,剛健篤實輝光,日新其德,剛上而尚賢。能止健,大正也。不家食吉,養賢也。利涉大川,應乎天也。

In (the trigrams composing) Tâ Khû we have (the attributes) of the greatest strength and of substantial solidity, which emit a brilliant light; and indicate a daily renewal of his virtue (by the subject of it). The strong line is in the highest place, and suggests the value set on talents and virtue; there is power (in the upper trigram) to keep the strongest in restraint:—all this shows 'the great correctness' (required in the hexagram). 'The good fortune attached to the subject's not seeking to enjoy his revenues in his own family' shows how talents and virtue are nourished. 'It will be advantageous to cross the great stream:'—(the fifth line, representing the ruler,) is responded to by (the second, the central line of Khien, representing) Heaven.

The Image
天在山中,大畜;君子以多識前言往行,以畜其德。

(The trigram representing) a mountain, and in the midst of it that (representing) heaven, form Tâ Khû. The superior man, in accordance with this, stores largely in his memory the words and deeds of former men, to subserve the accumulation of his virtue.

爻辭 The six lines

When one line moves, the hexagram becomes another:

  1. 上九Nine at the top
    何天之衢,亨。

    The sixth line, undivided, shows its subject (as) in command of the firmament of heaven. There will be progress.

    Its symbolism
    何天之衢,道大行也。

    'In command of the firmament of heaven:'—the way is grandly open for movement.

    If this line changes → ䷊ 11 泰 Prosperity
  2. 六五Six in the fifth place
    豶豕之牙,吉。

    The fifth line, divided, shows the teeth of a castrated hog. There will be good fortune.

    Its symbolism
    六五之吉,有慶也。

    'The good fortune indicated by the fifth line, divided,' shows that there is occasion for congratulation.

    If this line changes → ䷈ 9 小畜 Small Accumulation
  3. 六四Six in the fourth place
    童牛之牿,元吉。

    The fourth line, divided, shows the young bull, (and yet) having the piece of wood over his horns. There will be great good fortune.

    Its symbolism
    六四元吉,有喜也。

    'The great good fortune indicated by the fourth line, divided,' shows that there is occasion for joy.

    If this line changes → ䷍ 14 大有 Great Holdings
  4. 九三Nine in the third place
    良馬逐,利艱貞。曰閑輿衛,利有攸往。

    The third line, undivided, shows its subject urging his way with good horses. It will be advantageous for him to realise the difficulty (of his course), and to be firm and correct, exercising himself daily in his charioteering and methods of defence; then there will be advantage in whatever direction he may advance.

    Its symbolism
    利有攸往,上合志也。

    'There will be advantage in whatever direction he may advance:'—(the subject of) the topmost line is of the same mind with him.

    If this line changes → ䷨ 41 損 Diminishing
  5. 九二Nine in the second place
    輿說輹。

    The second line, undivided, shows a carriage with the strap under it removed.

    Its symbolism
    輿說輹,中无尤也。

    '(He is as) a carriage from which the strap under it has been removed:'—being in the central position, he will incur no blame.

    If this line changes → ䷕ 22 賁 Adornment
  6. 初九Nine at the beginning
    有厲利已。

    The first line, undivided, shows its subject in a position of peril. It will be advantageous for him to stop his advance.

    Its symbolism
    有厲利已,不犯災也。

    'He is in a position of peril; it will be advantageous for him to stop his advance:'—he should not rashly expose himself to calamity.

    If this line changes → ䷑ 18 蠱 Corruption

Shown in the classical Chinese with James Legge's English (1882).

Questions about this hexagram

What does Hexagram 26, Great Accumulation, mean?
Heaven inside the mountain: great power held and stored. Firm correctness brings success; serve in public rather than eating at home, and the great river can be crossed.
Which trigrams form Great Accumulation?
艮 above 乾 — mountain over heaven. Its nuclear hexagram (lines 2–5) is 歸妹 Marrying the Younger Sister.
What happens when a line of Great Accumulation changes?
A moving line turns the hexagram into another one; the list above shows all six. With several moving lines, the guide to changing lines explains which text to read.
How do I get Great Accumulation in a reading?
Build six lines from the bottom up with three coins or yarrow stalks; the pattern — — — - - - - — is Great Accumulation. You can also cast a reading here — the lines are decided by code, the text is this page's.

Chinese text: the received Zhouyi (Wuyingdian lineage). English: James Legge, The Yî King, Sacred Books of the East XVI, 1882 (public domain).

Hexagram 26 Great Accumulation (大畜) — The Taming Power of the Great: meaning, judgment and lines · TianEon